Holy Kailash Manasarovar yatra (nepal side ) in 2002 - A DREAM COME TRUE part 2 english book
2
OM NAMA SHIVAYA
PART 2 of book 'A DREAM COME TRUE'
NEPAL SIDE JUNE - 2002
After my first trip to Holy Kailash and Manas, in the year 2000, Kailashpathy occupied my mind fully. All my thoughts were with Him. Daily life of attending family, office etc. dragged the mind from fully going to Him. Like a lighted candle melts over the time due to heat, I could feel melting down my mind.
Like
Sun, who spreads its rays in all directions, He has given Dharshan in many
temples in various forms over the past two years. But the urge from the inner mind to go near
Him again was un controllable. Like
magnet attracts iron, I could feel Kailashnath pulling my mind towards Him.
When
I went to Kailash earlier, I was very much satisfied with the dharshan in all
directions of the parikrama. When one of my co yatri asked me about the second
trip, I told him that I was satisfied and don’t require further trips.
But
we cannot decide when to see Him. Even
to pray at His feet we require His blessings.
All the problems of yatra slowly disappear when He calls.
I heard that year 2002 is very special for Kailash manasarovar yatra as it is considered holy year (year of horse) according to Tibetian calendar which comes once in 60 years. any pilgrimage done this year is equivalent to 12 years they say !
I heard that year 2002 is very special for Kailash manasarovar yatra as it is considered holy year (year of horse) according to Tibetian calendar which comes once in 60 years. any pilgrimage done this year is equivalent to 12 years they say !
I
wanted to go via Nepal this time, since I had gone through the Indian side
crossing Lipu lek pass earlier. That was
a wonderful experience. We had to walk and walk to go near kailash, crossing
mountains and rivers by foot. Going via
Nepal, I heard, was easy since we could go up to the foot of Kailash (Tarchen
base camp) by jeep. Moreover I have not
seen Lord Pasupathinath and that was motivating me to go via Nepal.
I
remembered my preparations of first visit.
God tested me in many ways. He
wanted to take butter from my troubled mind of buttermilk. After total surrender I could escape. But this time I was careful. I never left Him. He could not reach me since
I was at His feet!.
With
family, I visited many Shiva temples (Chidambaram, Sirgazhi, Vaitheeswaran
koil, my family deity Kattiappar and Shiva temple at Panditakudi –near
koothanallur, Trichy Thayumanavar, Uchi Pillayar, Thiruvannamalai). I had wonderful trekking earlier at
Velliangiri near Coimbatore, which is rightly called South Kailash.
As
I am in Government service, the formalities of getting ex- India leave was done
well in advance. Whoever I approached
for help, did so whole-heartedly. I
always feel, only these helpful souls from friends, relations lift a person to
Kailash from where we do prayers. I was
slowly collecting materials for the yatra.
Somehow,
the thought of Holy Nandi Parikrama crept in my mind. When I visited kailash in the year 2000 we
did outer parikrama only. I could not go
near Asthapad (on Southside) and near Kailash on north side from Derapuk
camp. I did not visit Theerthapuri
(around 100kms from Tarchen) and Hot water springs also. I prayed for complete darshan.
The
main task was to select a correct agency for the yatra. I have contacted many agencies in Tamilnadu
and Nepal. Whoever I have contacted
backed out at the last minute when I was insisting on Nandhi parikrama. I have no idea about it and I could not find
any reading material about it in books and Internet. I contacted Ramakrishna yatra service (Anand
ji) at chennai and Ecotrek of Kathmandu (Bimal ji) to clarify my doubts. They also did not promise me but encouraged
me if I could do they would also join with me and admitted that they have not
tried Nandhi Parikrama so far. They even
allotted 2 days at Tarchen in their programme.
I gave my advance to them.
(Here
a word of caution. Many agencies and
swamijis in southern states (even from Delhi) make tall claims about the
yatra. They simply lure the public by
telling the magic word of Kailash. Cost
of yatra is around 75,000 Rupees. They
get minimum profit of Rs. 20,000 from a yatri.
They simply put them in the batches from Nepal. They don’t tell anything about the
preparations required for doing this yatra.
One has to see how many medical tests are required to be taken for going
in the batches of External Affairs Ministry.
These tests are required to be taken so that there won’t be any problem
for the yatri in the High altitude Himalayan ranges.
Who
cares in the Nepal route? Many ladies of
southern states who have not put even shoes are enrolled. With sari how can they cope up? They give some printed instructions and
collect signatures in required forms, on the eve of departure. Yatris don’t do basic medical tests, any
exercise like walking, jogging etc., and come straight for Kailash yatra! Organisers don’t care about yatri’s age
also. They enroll yatris above 60 at
will. Why should they bother? They get signatures that in case they return
early, it will be at yatris’ cost and they save lot of money. Unfortunately, there is a tendency in the
south to go to pilgrimage after retirement.
In many pilgrim centres I have seen young North Indians and old South
Indian yatris. Young yatris have to
accompany aged parents and other relatives for taking care of them and be with
them in case of any emergencies and they cannot expect others to take care of
their parents in the tough yatras, where every individual will have some
problem or other.
Many
yatris, I have seen develop high altitude sickness on the FIRST day halt
itself. Nearly 20% of yatris return
paying huge money. Worst, some people
DIE enroute. In May 2002 one of the organisers
of the yatra died on the first day. Many
ladies and aged people could not go near kailash since they could not withstand
the tough ride for about 1000 kms on bumpy hills and sudden change in high
altitudes. If the batches are around 15
to 20, they can stay in mud buildings (mostly).
But these organisers take 50 to 60 yatris in a batch and arrange to stay
in tents on open ground. Food facilities
for arranging 60 yatris in Himalayan ranges are very difficult and many yatris
suffer.
It
is high time some regulations are imposed for Kailash Manas yatra by Nepal
route. My idea is not to discourage
yatris from seeing Kailash. Many people
should visit Kailash –the ultimate pilgrimage for Hindus. But certain precautions will help for problem
free darshan for self and others.
I
got a call from the organiser, to hand over passport immediately, since Chinese
authorities are insisting for the same.
Earlier, I heard they were processing for visa with photocopies of
passports. I handed over my passport, 15
days prior to date of departure. We
have to leave from chennai on June 11th to Bangalore. All the yatris would assemble there and
flight to Katmandu was on the 12th June.
Slowly
the D-day came. Most of the dress items
I had purchased already for my previous yatra.
Medicines, eatables were purchased.
I bought one Threptin biscuit tin also.
I
made 6 small covers consisting of Toffees, gems, one roll of threptin, halls
tablets, electrobion (small sache), samahan saches for trips to Nandhi hill and
Kailash Parikrama. These packs would be
taken in coat packet to be used enroute on trekking days and should be recouped
daily. I purchased two small sturdy pet water bottles also for taking water on
trekking days.
Since,
mostly we wear the same dress for 5 to 6 days minimum pants and t-shirts are
sufficient. Extra dresses we can off load at the hotel in Kathmandu and use it
on return journey. As I heard the road
travel is tough, I took my waist belt also.
Total
weight of luggage should not exceed 20 kgs since we were going by flight. I had doubt about my luggage since my
3-samsonite bags (black- camera bag consists of video, still cameras, batteries
and other accessories, green-winter clothing to be used in cold climate and
blue- general bag consists of other dresses, eatables, medicines etc.,) I could
not lift easily!
Day
1: 11th June 2002: Chennai - Bangalore
I
left chennai on the 11th June for Bangalore. I have not informed anybody about my
programme since there was some confusion initially about visa. My cousin brother came to the platform to see
me off. When the train started I prayed
Ganesh and Kailashpathy to make the yatra success. The train arrived at Bangalore around 14 00
hrs. I went straight to the Hotel where
we were asked to assemble. Many of the
yatris were already there. There were
totally 14 yatris –from different parts of Tamilnadu. I went to all the rooms and met co
yatris. Age of yatris varied from 39 to
74. Three of them had visited Kailash in
2001. They could not complete parikrama
at that time. We discussed about the
climate at Kailash and manas at the time of my visit (sep 2000) and their visit
(June 2001), knowing fully well that climate at Kailash change every moment!
Some
of us joined together and went for shopping.
Some yatris were not having shoes!
We could not get Bata “hunter’ shoes which was best for the yatra. In my earlier trip I have seen costly adidas
shoes broken up, while hunter shoe (rs.150/-) managed successfully. These shoes were available in Kathmandu and
now even in higher altitudes since many locals also use this kind of shoe. We bought leather Glouse, eatables,
medicines. (Which is a continuous process!).
I
cleaned the lenses of video and still cameras, loaded them and prayed God to
make it success, since many who could not come due to various reasons to
Kailash also can see the yatra and travel with their beloved ones and have
darshan of Kailashpathy through video and photos.
I
had discussion with the organiser, who was staying with me in the same room, up
to mid night and slept with the thoughts of yatra.
Day
2: 12th June 2002: Bangalore-Kathmandu
The
sound of phone ring woke me. One of the
yatris (from chennai) called me from station.
I told him about the location of the Hotel. Meanwhile we got ready. Our flight was at 10 30 am. (Royal Nepal
airlines). We finished our breakfast on
the way to airport. A friend of co yatri
at Bangalore helped us in many ways. All
of us were fresh. I thought of my
earlier yatra. The photo taken at the
beginning and the end of the yatra shown altogether a different picture. We
could not identify ourselves!
For
many of us, this was the first experience in flight. Even though I had flown earlier few times,
this is my longest trip (2hrs 30 min).
Some of us were not proficient in English. I filled up emb.forms for
them. In the customs I informed about my
video and still camera and entered details in the form given and got their
seal. This should be shown while
returning. Otherwise we may end up in
paying duty. There was some problem with the security since they objected
taking batteries in the hand baggage.
Any amount of my convincing them was of no use. I put all the batteries in one small handbag
and the organiser rushed back to book it with the luggage. With great difficulty he pushed it as a
separate pack in luggage since time was running out. There was one more yatri who arrived at this
point. He got his passport a day earlier
at Tiruchy. He could not apply for
visa. He wanted to try a chance for
China visa at Kathmandu. Since his
brother was travelling with us he wanted to join us.
I
was restless in flight. I was worried
about my batteries. If they did not load
the small bag I could not take video.
Info lithium batteries were costly and to get my collection of batteries
I had to spend huge amount in Nepal and it should be available there. The food given in the flight was good and I
diverted my attention in reading newspapers and books.
We
arrived at Kathmandu International Airport at 1300 hrs (IST). There is a difference of about 15 minutes
between Indian and Nepal time. During
the yatra I kept only the Indian time and calculated local time by adding the
difference. After necessary formalities
I rushed to the conveyor belt, to take the luggage. My small bag (batteries) came majestically as
first baggage! I checked the contents
and all the materials were safe. I
collected my other baggage also and came outside with other yatris.
A
big team of organisers (Eco trek–Katmandu) was waiting with garlands. They welcomed all Kailash yatris and
garlanded them. At the outer point,
airlines people welcomed us to Nepal with juice packs. They collected my boarding card, scratched it
and gave me a prize! A nice bag – out of
15 yatris, two got prizes. (Some contest was on). I thought it was a good sign to begin with.
Mr.
Bimal, who is one of the partners of Eco trek, was there and was very happy to
see me. (I had contacted him earlier many times through e-mail). He said he would also join us in the trip.
(This was his 5th visit to Kailash).
We boarded a bus waiting outside.
His staff helped us in putting our luggage in the bus. On the way (near airport), we could see Lord
Pasupathinath temple complex. We greeted
with chants of Om namasivaya. After an
hour’s ride (on the way we saw King’s palace also) we arrived at Hotel
“Manaslu” a 3 star hotel.
In
the comfortable hotel room we packed and repacked things. Used dresses could be washed here, since one
more day we are going to stay in Kathmandu.
A bag of clothes not required for the yatra could be kept at the hotel
strong room itself. We need not carry it unnecessarily.
In
the evening, we had a walk in nearby streets, and made window-shopping. Good
bargaining was a must and we must be careful about the rate offered is IC
(Indian currency) or NC (Nepali currency).
100 IC is equivalent to 160 NC.
Indian rupee is accepted in many places.
But 500, 1000 denomination were banned. Many ISD centres were available
and most of us called our homes.
Internet facilities were also available at many places.
Dinner
was good and they tried to please us by adding south Indian variety, which was
liked by everybody. With others we
watched world cup football matches (initial matches) in the common hall up to
late night.
Day
3: 13th June 2002: Kathmandu
We woke up a bit late today (7am) and after morning rituals came down
for breakfast at 8 30 am. We were told
about our programme. We boarded the mini bus.
Our first visit was to Holy Pasupathinath temple. This was my first visit to holy Pasupathinath
and was eagerly waiting for His darshan.
Since materials made of leather were not allowed inside the temple, we
kept leather belts, purse etc.,in the bus itself. We rushed to the mandir. It was a huge complex. Holy Nandhi bull was
very big and majestic. There was rush in
front of the mandir and I waited for the crowd to go. But a steady flow of pilgrims was there. Then I also joined the crowd and had
wonderful darshan of Pasupathinath. I prayed
for success of the Kailash yatra. All
the side entries were closed. I recited slokas and songs praising Shiva
parvathi and made circumambulation three times.
At the end of third round there was no body in front of Him and I could
pray alone for some time.
I went to many small mandirs in the temple complex. At one point a family was seen reciting songs
and at the other end a nice dance was going on to the tunes of shiva
songs. The whole atmosphere was divine
and I sat at one area and silently enjoyed it.
I came down several steps to reach river Bagmathi, and tasted the holy
water. The water after ‘abishekam’ of
Pasupathinath joins the river and from that point I sprinkled the holy water
over my head and body.
Nobody wanted to move out. I
offered “Dakshina” (!) to the head priest.
He gave a Rudraksha Mala as prasadam.
Somebody got some eatables (prasadam!) and we took it after monkeys
(available in plenty) took their share!.
We
came out of the temple and entered shops selling Rudraksha malas, Spadiga linga
icons etc., it was not so cheap as I thought and good bargain was
required. They sold some items cheap and
got huge profit in some. A tourist
should be very careful and unless he was sure about the correct price he should
not purchase. I bought a rudraksha mala
(for my friend) for rs.300 (IC), which had 108 rudrakshams. I purchased one spadika lingam and one icon
having lingam and meru also for rs.700.
Since, photography was not permitted
inside the temple, I could take only front view of the temple and the
market. We boarded the bus and started
for the next destination.
Our
next programme was “Dakshin Kali” temple. It was a two hours ride. We came to mandir at about 12 00 hrs. Small girls were selling flowers and
coconuts. I purchased a plate. Dakshina Kali is very powerful deity. Many Nepalese come here for pooja and offer
animals., when we visited the mandir many devotees offered goat, hen and there
was a stream of blood of animals going at the side of temple, in front of some
deities. Two rivers merge here and at
the sangam, I sprinkled some water on the head.
I visited mandir and prayed the Goddess.
The priest asked me to break the coconut near the front entrance.
Offering
of animals to goddess was personal belief and we should not comment. We accept the tradition of “Thalal” isn’t it?
When we accept and don’t comment for self-eating after offering it to God, why
we comment if it is offered to God in our way?
We Hindus should respect our culture.
Only at a few places this practice continues now. Anyway, pilgrims with weak mind should not
see it, as it would affect them mentally.
“Mata”
temple was 550 feet above this temple.
This small Hill had steps. This
was our first climbing of hill and with interest I watched how others
climb. To my surprise the oldest person
came first! On the top of the hill, the
Mata mandir was very lonely. Inside the
temple, we prayed Mata and Shiva. We the
South Indians used to worship idols decorated nicely and the form of worship in
the North is different. Anyway, the
bhakthi is much more powerful in whatever form we worship. Surroundings of mandir were excellent. We took group photos and climbed down the
hill and boarded the bus.
Our
next halt was at “Sesh Narayan mandir”.
This Narayan mandir is 45 minutes drive from Dakshin kali temple and was
in picturesque setting. Nepal is Hindu
kingdom. Here we have many Shiva and
Narayan mandirs. But many Narayan
mandirs have some connection with Buddha religion. Here also there was a cave “Rimpoche cave”
where guru Rimpoche meditated in it.
Even the hill was considered holy.
We prayed in all the places and Anjaneya idols opposite to Narayan
temple. We came down to see a pillar on
tortoise sculpture and boarded the bus.
On
the way, we went to a Ganesh mandir, on the banks of river Bagmathi and we
prayed for our yatra. There is a stone
here behind the mandir in the complex.
If we stretch our back on the stone, they say our body ache would
go. I also stretched my back on it.
We
came to our hotel for Lunch at 14 00 hrs.
After lunch we started again for “Budhaneelkantha” temple. A majestic Narayan idol was there on snake
bed, in a big pool of water resembling Maha Vishnu on Adhisesha in milk ocean
(paar kadal) as our puranas say! But the
locals say it was Buddha and a budh sculpture was also there on the head (now
covered by cloths and flowers). We the
followers of Saivam (followers of Shiva) does not differentiate between Gods. In Tamil there is a saying “ Egan – anegan” –
which means He is one and He is all.
Those who keep it mind see Shiva in all the forms of Gods.
Outside
the mandir, there was a Rudraksham tree.
At that time there was no rudrakshams in it. There was an idol resembling Vishnu on
Garuda. This photo is there in the 10 Rs
note of Nepal. We came out of the mandir
discussing why this name Budhaneelkantha for the mandir. Whether this is Narayana or Buddha or Neel
kanta? Of late many temples are
considered as revenue earners and tourist attractions and the revenue would
increase if all kind of devotees come. Isn’t it?
We
stopped at main market and got down.
Some of us walked in the market for two hours and purchased “Diamox”
medicine, which was very important for the yatra to minimise acclimitation
problems. Some of us purchased monkey
caps and gloves. We returned to our
hotel (which was in the next street) in a taxi paying Rs.100 (NC), since we did
not know the route!
At
8 30 pm we assembled for dinner. There
was some briefing about the yatra. Overcoats and sleeping bags were given for
hire (Rs. 500 IC each). I bought one
sleeping bag since this was must if we stayed in tents. Eco trek gave us a big bag also. They advised us to transfer our items in that
bag so that it could be put in lorry, which will follow our vans. After dinner, we started re packing. (It is better to have two bags. One to be
loaded in our jeep and the second in lorry.
We can recoup things every night).
Since I had camera bag also I had three bags. We were told that we have to start at 6 am
the next day for our yatra. After re-
packing we slept after midnight.
Day
4: 14th June 2002: Katmandu – Nyalam(3800m) – 155 kms/8hrs
We got up early. I had a nice
warm water bath in the bathtub. I knew
my next bath will be only in Holy Manasarover (after 5 days – God wills!). We came down to the reception at 6 30 am,
with our luggage. Helpers loaded our
luggage in the rear seats of our bus.
When we finished our breakfast
(it is better to start Diamox tablet – one in morning and half in night
– according to the advice given by doctor from Nepal onwards), we had some
briefing of programmes and came out of the hotel. The yatri, who came late at
Bangalore could not get visa and stayed back.
There were group photos with our organisers and Nepali helpers who came
with us.
The bus started with cries of “Om Namasivaya”. I prayed Ganesh and Nandhi for darshan at
Kailash. The beautiful Nepal outskirts
skipped fast behind and the river Bagmathi played hide and seek with us. The bus started to climb the roads of small
hills. We were slowly going to higher
altitudes. After a few hours ride we
stopped in a small village - Khadichar.
A river with full force was flowing in a valley. A steel bridge connected both sides. On the other side of the mountain there was a
big waterfalls. Water from the top hit
the mountain in many places before reaching the river, giving a glorious sight
and sound. In the village we took some
cool drinks and in the market I purchased a jerkin –without sleeves for Rs.150
IC- for my son.
The bus journey continued up to 13 00 hrs. There were many waterfalls enroute in
different picturesque settings. We
arrived at the border town- Kodari. We
went to a hotel for lunch. It was not
that good and I thought we would have different experiences from here. We filled in dis.forms to be handed over to
Nepal border authorities for customs and emigration formalities. (The border town of china side “Jhangmu” was
like hanging town on a hill on the opposite side). Here was “Friendship bridge” which connected
Nepal and Tibet (china). Our bus stopped
200 m before the village and we walked with our luggage to cross the
border. (Later I found we had to walk
with our luggage for 100 m in china also).
Small boys of Nepal and china offer help in taking the luggage for a
small fee (say NC rs.50). We walked over
the bridge and waited for the team to arrive at the counter. Since we had group visa, we were asked to
stand according to the serial number in the visa list and hereafter that would
be our number. They checked up visa,
passport, and baggage and allowed foreigners in. We entered china and came to the main gate
where our guide was waiting for us, with the Toyota Land Cruisers. The area was slushy. There were many shops, which sold dresses and
electronic items.
We boarded the land cruiser with our hand luggage. Other luggages were transported separately
and taken to a lorry. Hereafter we had
to literally live in this vehicle for most part of the day for another 10
days. My driver was young and charming
person. Normally 4 yatris would be
allotted in one vehicle. (Front one and rear row three). If it was more than four in a vehicle, there
would be discomfort in the entire yatra.
(All yatris should ensure this before paying advance). There were seats
in the rear (perpendicular to the vehicle) where some of the helpers or cooks
would sit and in the balance portion hand luggages would be kept. One of the helpers lifted my bag with one handle
and it gave way. I felt bad. (May be God gave me another bag as prize in
Katmandu?). The helper apologised
profusely and told me he would take care of the bag till return. (It is better to put bags in white polythene
bags and tie it up so that they withstand the rough handling of the yatra. - I
had polythene bags but did not use them until now).
Out of 4 vehicles ours was number 1, and after a short ride we waited
for other vehicles to arrive. We
continued our journey on the hilly terrain of Tibet. The vehicles, crossed hairpin bends with ease
and considering the gradient in most places, it sailed smoothly. (These
vehicles are made in Japan – 3500 cc engines).
We arrived at a small town “Jhangmu” a border town to complete
immigration formalities. Again we were
asked to form a queue, and report to immigration officer. The Chinese officer took my passport and
checked it by inserting in a machine to ascertain its genuiness checked all the
pages again and again. He looked at the
photo of my passport and then at my face.
He did it several times. Whenever
he looked at me I smiled. May be he
could not fix my face with the photo of passport since I had beard on my face
(I had 45 days viradam) or since I took the photo at the age of 32 and my
passport is 8 years old now! I told him
I came to china in the year 2000 through Lipu Lek pass. But there was only Indian side entry and no
Chinese entry. (They don’t put any seal in Indian passport in that route). He could not understand English and he
allowed me after the Chinese guide came to my rescue and talked to him in
Chinese language.
We were asked to wait in a shed.
Our vehicles were allowed after check.
After the formalities were over we entered the town. There were many Chinese ladies and girls
selling Chinese currency yuwan (1 yuwan is equivalent to 6.25 Indian rupees. It
is better to deal with approved agencies and that too collectively, to get
better bargain).
I changed equivalent amount of Rs. 5000/- (i.e. 800 yuwans).
We would be required to pay minimum 60 yuwans /day for porter, yak, yak
man for 3 days – i.e. 540 yuwans.
If an individual wanted porter for Asthapath he had to pay 60
yuwans. Total of minimum 600
yuwans. It might go up to 700 yuwans
according to demand. We might be
requiring yuwans for other purchases, Coke (water is costly), telephone charges
etc.,
We continued our journey. After
few hours ride we came to “Nyalam” a town at an altitude of 3800m. The organisers checked several hotels and got
us accommodation in a hotel. After
coming out of the vehicle we felt the difference in climate. In the hotel, rooms were twin sharing and
comfortable for night stay. There was a
toilet also!
We put on the winter clothing.
Over my T-shirt, I put thermal wear, sweater and jerkin. I put thermal
wear pant and jeans pant. I put woolen
glouse for hands and monkey cap to cover head.
Hereafter this would be our dress code.
(We might feel sultry on hot days in the vehicle but when we step out
the chill air outside will make us shiver!).
We had the first causality of acclimitisation here. One of the yatris fainted with his eyes going
up - over the dining table. The Chinese
shop people and organisers and one of our yatri – a doctor gave first aid immediately. There were sounds of vomiting outside the
hotel by another yatri. Out of 14 yatris, 4 were affected. We heard in another batch at the same time 2
yatris were serious and returning (possibly dead). One of the organisers of the yatra died here
a month back. My heart felt very bad for
the fate of the yatris affected.
There was a telephone exchange operated by Chinese telecom at
Nyalam. We went there and had talk with
home. The cost was 8 yuwans/minute. Generally we may get connection after 30
seconds only and this also will be accounted.
If we exceeded even by a second full charge for the second minute also
would be charged. Yatris had to speak
looking the time meter of the phone.
I met some lady yatris from Hyderabad.
They came in a batch of 60. When
they came to know that this was my second visit to Kailash, they asked me about
yak ride. I told that it was a must to
engage yak that too for ladies who have not practiced walking. It is tough to go on the yak but tougher if
you walk, I told her.
There was a market, a cinema hall on the main road itself. Tibetians were dancing in a circle opposite
to dance hall and it was a treat to watch.
We returned to the room after a brief walk.
We were going to stay here for one more day for better acclimatisation.
Day 5: 15th June
2002: at Nyalam (12500 feet)
To day was rest day. But there
was no use of staying in hotel room.
This rest day was given for better acclimitisation. Our organisers arranged a mountain
climbing. After breakfast, we started
for it and walked on the streets of Nyalam as if we were going for Everest
expedition! We started to climb the
hill. Everybody wanted to prove that he
could climb effortlessly. There was no
fixed path to go to the top of the hill, but we managed to climb over rocks and
ridges. Water was flowing gently in
many places, which made the ground slippery.
When we reached the top of the hill after an hours trek, chill air was
blowing. Out of 14 yatris only 7 yatris
made it and all the others returned mid way.
2 of our organisers also reached the top. We took group photos and excellent view of
Nyalam town surrounded by big hills and started descending. It was easy in many places and we could come
down in 45 minutes. We came for lunch on
time!
There were instructions not to go on the other side of the town where
military people were staying. So in the
afternoon we went to shops and in the night to telephone office to pass
time. When we came there was a request
for Bhajan, and all the yatris came and assembled near the counter and started
Bhajan. Two lady yatris accompanying us
sang nice songs and many yatris sang several songs praising Shiva
Parvathy. Prasadam was given for all the
on lookers also. At this time one more
yatra batch having 50 yatris came from Tamilnadu and some of them got prasadams
from us. Dinner was served at 8 pm (IST)
i.e. 1030pm Chinese time and we slept immediately.
Day 6: 16th June 2002:
Nyalam – lake paigu tao – La bungla pass – Saga (4640m ) - 336 kms / 10
hrs
Servers woke us in the morning at 5 30 am and served bed
tea/coffee/bournvita. Our daily rituals
of brushing before any intake we could not follow here. After bed tea immediately break fast came
(upma/ poori/ cornflakes/ oats kanji etc.,).
We had to cooperate with them and finish it so that we could start
before 7 am. (We can complete our morning duties in the toilets -if available
or in open space enroute near water facility -like river). We had to take plenty of liquid in this
yatra. I loaded water bottles in the
coach.
We started at 7 am. When we came
out of the rooms we could see our first sight of snow peaks around us in the
hills. The ride was interesting
initially but monotonous after some time.
There was no road but the drivers drove the vehicle on surface driven
earlier by vehicles. There was dust
whenever a vehicle passed and it was a must to close our car windows. Otherwise dust and chill air would enter the
vehicle. There was a cassette player in
the vehicle and a good Nepali song cassette was played. After some time, I requested the driver
(suseelamma in Chinese) to put cassettes, which I brought. He obliged and we enjoyed nice Tamil and
Sanskrit songs praising Shiva. Whenever
the cassette ended he would put Chinese songs also and we enjoyed it. Most of Nepali songs were like Tamil film
songs and their folk songs were excellent.
I took all cassettes (around 10) from my main bag and kept in the hand
bag for listening in the long journey.
Around 1 pm we crossed a check post.
They verified visa and passports and allowed the vehicles. Near a beautiful lake – “Paige Tao” we took
lunch. There was some rest time and I
took my cameras and went up on a small hill.
Snow covered hills and blue lake was a treat to watch. One of the hills
resembled Ganesh with nature drawing picture resembling Ganesh with snow and
behind it as far as my camera captured it was snow everywhere. I got a call from my team to come down. On seeing me some yatris also came to the top
of the hill and they also returned with me.
The vehicle was going up and down on the hills. Journey was tough. Most of the time we could not sit
straight. Either we would hit side
window or on the person sitting next.
Some times on the roof too! Music of oh! Ah! etc., can be heard in any
vehicle over the sound of songs. For the
fear of hitting glass I did not shoot much video on moving car. For a change I sat in the front seat next to
driver and on one occasion after crossing a stream, I got a hit on fore head on
the front glass and I coolly shifted my seat to rear row.
We crossed “La bung la” pass after some time. I could not find any snow on this pass and
adjacent peaks. There were many colour
cloths tied as prayer flags and we stopped our vehicle and prayed there. The valley here was awe-inspiring. It was nature’s drawing with light and shades
and I enjoyed it for some time. The
journey down the pass was terrific. The
driver never saw the ups and downs. He
simply pressed the accelerator and controlled the car with steering. Like in films, the vehicle skipped the broken
path and got down on the slopes and stopped only at a point where the wheels
got trapped in mud near a stream. After
some effort it came out and the vehicle passed the stream effortlessly. We waited for the lorry to arrive. There was complete unity among drivers. If they could see any potential problem they
would wait for others. My driver was
right. The lorry carrying our materials,
food and some staff was trapped in the slush.
All the drivers helped the lorry driver to come out of the mess.
We met some Europeans (Yugoslavia) on the way. Their vehicles were stranded in one
area. While the drivers were engaged, we
talked to the tourists. One of them was
coming for the second time like me and when it was known, he came near me. When I enquired about his first trip he said
it was fantastic (in the year 1998) and when enquired about Kailash he told me
- hey – “non-believers believe” – with twinkle in his eyes. Kailash as we normally think was not only for
us Hindus. Tibetians, Buddhists,
Christian’s come in large numbers. When
I asked one of my friends why Christians come here, he told me that there is a
belief that Jesus Christ lived in this area during his “un known years” and he
had his education in Boudist monasteries.
We had our first sight of river Brahmaputra. We traveled on the banks of river
Brahmaputra. Time was around 16 30 hrs
and the drivers were rushing. My co
yatri told me that we must cross the river before 18 00 hrs otherwise it would
not be possible that day as the boat timings would close. We could see “saga” town from
distance and our coaches went straight to the boat. This quaint launches were big and could hold
a lorry and two land cruisers comfortably.
This launcher was tied on a steel rope, which was fixed on either side
of the banks. With pulleys the launcher
was moved to the other side. There was
place for passengers to sit and crossing river Brahmaputra was an experience by
itself. It took more than two hours for ferrying
all our vehicles. We rushed to Saga and
stayed in a comfortable rest house. It
had a big school (not for the local Tibetans but for the children of Chinese
soldiers), a cinema hall and clubs (for Tibetans), lot of shops, concrete roads
and telephone office (which was locked).
By paying extra money (16 yuwans/min) we talked to our homes from a shop
and came to the rest house. Tibetian
children were asking for money and I gave some toffees which they accepted and
said thanks. My heart felt bad for the
condition of Tibetians in Tibet.
I could not take any food today. I vomited a bit. I took some threptin biscuits and took one
diamox tablet with coke and slept. In
the night the cook woke me up and gave me bournvita, which was very nice.
Day 7: 17th June
2002: Saga – Paryang (4540m) – 185 kms /
7hrs
We woke up as usual to the loving call of “Om Namasivaya” from the servers and cooks
who came with tea/coffee/bournvita. As I
vomited after taking coffee yesterday I wanted to change to Bournvita. Immediately oats kanji also came which was
good for health (but not good on tongue!).
We left Saga around 7 am. I heard
that there was a lot of improvement in Saga compared to the previous year. The roads became concrete with pucca drains
and many new buildings had come.(may be due to increase in number of Chinese
army personnel).
Our vehicles were moving in kutcha roads, and I was sure these roads
would be improved in the coming years.
Already work was on in several stretches by providing drains etc., I
could see some road rollers also. May be
they were doing Bridge works as first priority.
In many areas pucca concrete bridges were constructed over big
rivers/streams. May be in few years
there will be pucca roads also.
Our vehicles crossed many streams with water splashing on sides. It was interesting to watch vehicles
cross-streams of crystal clear water and bump to the shores. Since, road making was in progress, a lot of
dust came out when our vehicles went past the road. The vans went up and came down to go up again
on the wave of hills. There was no
vegetation and even then it was interesting to watch the fantastic shade and
light on the hills.
We went up in a pass. There were
fresh colour clothings as prayer flags and heaps of stones (small pebbles
arranged one over other as heap) as prayer on the peak. It was a glorious sight in the valley. We waited for the lorry to arrive. When we came out of van there was cool breeze
blowing with force and after some time we went back to the vehicle and lifted
the window glass.
We came to a small village “Tong pa” for our lunch. (The cooks prepare food in the morning itself
and pack it in hot packs and serve during lunchtime). They carry plenty of juice pack (mango
–fruity juice) and offered during lunch.
In fact the organisers purchased plenty of coke and supplied each
vehicle daily! We finished our food
while the drivers took their food in a hotel.
There was a boudist monastery on a small hill nearby which was one of
the oldest in Tibet. We stopped our
vehicle at the entrance for some time and prayed.
On the way, we could see a family of Deer, and we stopped our vehicle to
take photos. (In my earlier trip I could
not see any animal in Tibet except yak and a flash of deer family at
manas). A rat also lifted his head from
a borough and saw me! When I lifted my
camera he went down and surfaced again in a different area. (I don’t know
whether he was the same fellow!). Since
I did not want to antogonise my driver I left him and continued our journey.
The road again was very rough, but the scenes outside had different
colours. There were sand dunes in half
white colour, hills made of red earth, clear waters of a river in blue colour
and from a distance snow cladded Mountains in white colour gave a wonderful
look.
We arrived “Paryang” town around 17 30 hours and went straight to
room to select bed. By this time we
experienced that the bed opposite to window was not good since cool breeze
entered through the holes and missing glasses!
(By this time groups would be formed within groups, likes and dislikes
will be formed, opinions developed over others and to have loose talk to pass
time we select a group that suits us and try to be in a single room).
Tashin Hotel was good, with toilets constructed for men and women over a
yak shed. After tea we went around
Paryang. Some 40 houses were there with
shops selling dresses, sweets, coke, shoes etc., some in our batch purchased
monkey caps in that shop. Outside, a
small girl was learning cycle. Her
mother while doing stitching helped her whenever she fell down. After some time, the small girl was seen
riding her small cycle with her friends comfortably.
There were heaps of horns of yaks (yaks would have been swallowed!) near
a temple. Stone with OM Mani Padme Hum
inscribed in Tibetian language were seen.
There were rollers with the same mantra and Tibetians rolled it.
Snow clad mountains could be seen all-round and it was a treat to
watch. Since it was far off, it was not
chilling cold, but manageable.
Dinner was good (with rice, rasam and vegetable). Infact the cooks tried for curd also and it
was not that bad. We slept around 2100
hours.
Day 8 : 18th June
2002 (Paryang – Hore- Manasarover-
4700m) 290 kms/ 7 hrs:
We got up to day at 5 30 am. I
knew today was important. God wills, we
could see holy Kailash and manasarover today.
We started at 7 30 am, since one of the drivers was doing some
maintenance work in the vehicle and all the drivers assisted him.
The vehicles followed the path of other vehicles in the dry land. There were violent ups and downs in the path
and the vehicles ran without stop. It
crossed water streams with clear water (depth of about 2 feet in ends and 3 to
4 feet in middle) with ease. We could
see continuous snow peaked mountains on side.
We reached Mayum La (5200m above MSL), a wonderful pass on the
way. Like other places there were fresh
colour prayer flags tied on ropes. There
was heavy wind and we could not stay out for a long time. There were snow deposits here and there. Some how I had interest in snow-covered areas
since in the southern part of India, we don’t have any. We could see snow peaked mountains all along
our journey further. There was a big
lake and for more than one hour we travelled along the banks of the lake. Our Nepali cook, who was coming in our
vehicle, said, we are approaching Kailash and in an hour’s ride we could
reach. There were many small streams to
negotiate and we looked eagerly for the first glimpse of holy Kailash.
I could spot holy Gurla Mandada range.
The shape of Gurla Mandada was familiar to me since I stayed in
manasarover shores for more than 2 days in my earlier visit. There was a belief that Ganesh and
subramaniya born in the Gurla mandada ranges and Buddhists also worship this
holy mountain. Holy manasarover was
between Mandada and Kailash and I know we are approaching our destination.
I was looking eagerly through the window. God! I got Dharshan of holy Kailash! I shouted ‘om namasivaya’ and shown
Kailash to others also. All the other 3
jeeps were standing at this place and our vehicle also stopped. I got down from the vehicle and did namaskaar
to Holy Kailash. Here also many colour
cloths were seen flying in the air as prayer flags. I sat there to have darshan of kailash. My eyes were filled with tears and I tried to
hide my emotions. What I did in my life
to get this darshan!. That too for a
second time! Am I to tell thanks for this darshan to God? I felt like an ant before elephant. I stood before the majestic holy Kailash, the
abode of Shiva Parvathi and prayed again and again. Holy manasarover was there like a blue paint
stroke, under the white Mandada. Taking
my cameras, I just marched towards it. I
recited Shiva slokas known to me. On
seeing me, some other yatris also followed.
After half an hours trekking, I could see holy manasarovar and Kailash
together. There were little clouds on
Kailash but the darshan was excellent.
Slowly other yatris also came near me.
One of the yatris showed me a deer family nearby. We took moorthams (small colour stones) as
prasadams.
It was not the way to “Hore”, and some of the vehicles went in some
other route. One van came near us to
pick us up and the driver went down the hill in 60-degree slope, to reach the
plains! (Om namasivaya sound was big at this point!).
We reached Hore, and entered a hotel where many liked the welcome tea
given. I thought water level of Manas
was less compared to my previous visit. (May be I was wrong). To reach manas
from the camp we have to walk a bit.
Holy Kailash was there majestically and we went out to see Him often.
With happiness we completed our dinner.
I wanted to see Manas at “Brahma muhurtham” time (between 4 and 5 30 in
the morning). (I wanted to see Devas who
come to bath at this time!) – Manas at this time was fantastic as once I
experienced during my last visit.
Instead of putting alarm by adding 2 hrs 30 min, for the Chinese time 4
30 am, I subtracted and put the alarm at 2 am- got up and went outside.
Day 9: 19th June 2002
(Holy Manasarover –14950 feet /4558 m)
The full moon day was hardly 3 days away and the moon was very
bright. I could not count the
stars. The sky was full of stars and I
could find it in the stagnated water of manas near the camp also. Stars were very bright. I went up and down the street. At the end of the road, a Chinese army
officer stopped me and asked some thing in Chinese. I answered him that I wanted to take video of
Kailash during sunrise. He told me 5 30,
and with his sound, I could understand and came back and entered my room. I could not sleep further and once in half an
hour I went outside and saw the area. I
could not find Kailash. At 5 am slowly
sunlight was seen behind hills. Some
other yatris also woke up and we waited for the sunrise. “ Kailai malayane
potri potri ” (hail Kailashpathy) a song composed by famous Tamil saint
“Thirunavukkarasar “was sung by everybody.
At 5 15 am there was a colour change in the peak of Mandada hills. The white colour changed Gold. Slowly gurla Mandada changed its colour to
Gold. At the same time, the eastern side
of Kailash changed its colour to Gold and what a glorious sight to watch. We prayed for “ponnar menian” (God with
Golden colour) darshan in the North side also.
We recorded the events in cameras.
We took our breakfast around 8 am.
We started for Mansarover parikrama by jeeps. Prior to the year 2000, manas parikrama was
done by foot or by horse. In the year
2000, we did by bus. May be we were 2nd
or 3rd batch who did parikrama by bus. It had its advantages. We could complete parikrama in a day and
enjoy manas sitting in a place for 2 days.
I read earlier travel on horseback was very monotonous. Enjoying it by foot was always good and I
thought we could save our energy for kailash parikrama!
Manasarover. A dream place. When I visited last time, I enjoyed every bit
of it. You get different scenes,
different colours every time you see it.
Looking Kailash from Manas will be like looking mother and father
together (Ammaiappar). The fantastic views we would never forget in life.
Our vehicles crossed water streams joining Manas with ease. At one point we got down to see white
swans. Suddenly there was a shout to see
golden swans. A pair of golden swans was
swimming nearby. After some distance we
could spot many golden swans swimming.
In that we saw one family with many small (very small) swans swimming at
a distance. During my earlier visit I
could not spot golden swans.
Whenever we stopped our vehicle, we collected moorthams (small stones)
available on the shores of manas. Every
moortham is considered a Shiv lingam. I
felt bad for walking over it by wearing shoes!
We searched colour stones of different shapes and sizes and put them in
packet of jerkin.
We came to a buddist monastery.
One of our yatris, who was planting Bilva tree saplings (maha bilvam –
which has 9 leaves) in many shiva temples in south, brought some Bilva tree
saplings to be planted in Kailash region.
We had our own doubt about the survival due to extreme climatic
conditions of kailash and manas region.
But with bhakthi and prayers we planted one, on the shores of manas
where new plants were seen (planted earlier by boudist monestary).
I took my video camera and went some distance to record the sound of the
waves of manas. When I zoomed my video
camera and looked at Kailash, I was shocked.
It looked like a person sitting.
Nose, eyes and smiling mouth were clearly visible. I could not control my joy of seeing Shiva
blessing us! I called others to watch it
but some of them had seen it already and showing others. I looked through my camera again and again
and with delight I recorded the smiling shiva.
We were delighted on this fantastic darshan of Kailash. This view was there for almost on our entire
parikrama. I did not get this darshan on
my earlier visit. We thanked God for
this memorable darshan.
Our vans stopped at many places, to enable us to take photos and to
collect moorthams. We arrived “Chugh
monastery”. Our drivers also came
with us and they did prayers for a long time according to their way. The moments of my previous visit lingered my
mind. I went to the rear side of the
monestary, to locate the heap of Horns of dead yaks (through which I took a
photo of kailash and manas last year) and it was still there. When I looked around I could find a
difference. There was snow even on the
sides of small hills around, which was not there on my earlier visit. New buildings were added to the monestary for
the stay of yatris.
We proceeded to Zaidi camp after some time. Time was around 12 30 and we rushed to the
camp to take bath in holy Manasarover when sunshine was there. We knew, we should not take bath in manas
when cold wind blew. (Last year a yatri came with our co yatris and the
organiser died here while taking bath).
On my previous visit, I took bath two times happily. But the instructions and pressure from co
yatris spoiled my mind.
We put our luggages in the room. There were no cots but only
mattresses. We took towel and new
dresses and rushed to manas. Under our
watchful eyes the yatris above 50 slowly went inside and immersed their head
three times and quickly returned.
Immediately we asked them to wipe out wetness and they put full winter
dresses. Slowly chill wind started. I went inside praying God. The water was chill. (We were in mid June. Yatris who came in May
could not take bath since the whole lake was ice covered). This area was a bit slushy. Infact, I told other yatris, that we could
take bath after some distance (on the opposite side of Chugh) where I took holy
water last year. But the fear of change
of climate prevented us from going there.
If we miss this chance we may not get the chance of taking bath before
going to Kailash. I turned towards
Kailash (no view from here) and put my head under water and came out.
I put all my winter dresses. The
wind was blowing with sound. We rushed
to camp. (It is a must to wear shoes
since many broken glass bottles are scattered on the way).
On my earlier visit, we could do pooja and homam on manas shores facing
Kailash. Since chill wind was blowing
across manas, we could not sit there.
Instead, we did our pooja and homam inside the monestary. I put the icons of shiv linga and meru I
purchased at Katmandu, and the moorthams I collected at various temples in the
pooja and worshipped them with others.
After the pooja, I went out again.
Even though I wanted to go further on the shores of manas, I did not
want to take risk. Further yatra to
Kailash was there and any problem at this stage would spoil it I thought.
We planted one Maha Bilva tree sapling (brought by our co yatri) near
the kitchen area – inside the compound and watered it with prayers. We asked the caretaker to take care of it
through our guide. (I request readers to
look for it during their visit and put water ).
The caretaker allowed us to take food in her room. After food we came to our rooms, discussed
Hindu – Saivism in Tamil Nadu and slept.
DAY 10: 20th June
2002: (zaidi camp – Theerthapuri –
Tarchen)
I woke up to the alarm
sound. I wanted to see the sun rise at
Manas. I had seen it last time when I
visited and enjoyed. Early morning Manas
was fantastic. I waited with my cameras
on the shores of Manas. On the other
side, Gurla Mandada hill was complete white and the whole atmosphere was cool
and divine. Slowly we could see sunrays
through clouds. There were clouds all
over the place. Sunrise was not direct
from manas or surrounding hill. But
still it had its effect on surroundings.
The white Mandada hill turned Gold for some time. Its reflection in manas was brilliant.
Praying Shiva Parvathi, I put all the stone moorthams, which I collected
from various temples, in the holy Manas.
I put silver Bilva leaves also in the holy water of manas facing the sun
rise.
We finished our breakfast hurriedly.
We had to go more than three hours to reach “Theerthapuri”- the place
where Shiva killed Basmasura.
Immediately after leaving Zaidi, I could see hot water spring place,
where buildings also were seen. I heard
that to take bath one has to pay 50 yuwans and we could not see hot water
spring direct. They took this water
through pipes and brought it to bathrooms.
We skipped the place and as usual our vehicles went up and down over
hills. In some places our vehicles
stopped. We could see Manas from a
distance. How to describe its beauty!
One has to see it to fully enjoy. Any
amount of description was not sufficient.
The clear blue water with reflections of sky over it, at the background
of snow peaked mountains and plain hills on the fore ground mesmerised
everybody.
After some time, our vehicles stopped again. It was an army check post. Chinese flag was flying high at the backdrop
of Kailash. I did not look at it
again. They checked passports and visa
of all and allowed the vehicles to pass.
On the way, we could see some Tibetian villages where we could see naked
poverty. I had read earlier, that this
area was rich in cultural and educational wealth once. Now, only hotels with bars and casinos were
there.
Our vans, turned towards the west side of Tarchen. We had fantastic darshan of the southern face
of Kailash. We requested our driver
(suseelamma) several times to stop the vehicle for taking photo and video. Every few minutes Kailashnath was seen
differently. Kailashnath cooperated
fully for the photo session by clearing clouds now and then for full
darshan. The 70km travel took more than
three hours.
We reached Theerthapuri around noon. Our co yatris who came last year told me
that on the previous year there was no collection of fee and this year they
started collecting entry fee. We could
see hot water springs. Big bubbles
splashed out from a hole. There were
many small springs also. A person was
seen removing the deposits from the way for the water to flow freely. Water was very hot and the locals allowed it
to run on the open ground for some distance and then only touched it for
washing hands and legs.
Nearby, some Tibetians were seen climbing a hill. Almost 30%of the hill was white. We climbed the hill and saw white earth. There was a belief that it was the ashes of
Basmasura –who was burnt to ash by God Shiva.
Tibetians collected the ash. I
could see pits where top earth taken out, to collect inside ash. (That reminded me of a hill – Velliangiri
(Silver Mountain)- people call it as southern kailash - in Tamil nadu near
Coimbatore. There also on a hill we
collected ash like here).
We came inside bundles of colour cloths (prayer flags) and came to a
monestary. On the way I noticed
Tibetians bowing their head to a sculpture of yak’s head. It was an excellent view from here. River ‘Sutlej’ was seen flowing down the valley.
We visited the monestary and prayed God.
The in charge of the temple gave us small colored threads (on paying
dakshina on a plate!).
We came down the hill. I washed
my exposed parts of my body (very little) with the hot water. I put my towel in the hot water and had
french bath!
We started to Tarchen. On the
way, on seeing the reactions of us the driver stopped the vehicle at a point
where there was no cloud at all over Kailash.
We thanked him profusely. I heard
earlier that the Chinese drivers normally don’t help or listen to yatris – but
this team of drivers was really helpful and nice.
We reached Tarchen around 3pm.
There were many tents provided all over the place. When I came earlier, there were only few
tents used mostly by traders. Since we were only 15 we required only 3 rooms. We got rooms in the main building
itself. We occupied the rooms
immediately and had lunch. After lunch,
I came out to have a look of the present day Tarchen. A small stream of water flowing on my
previous visit was not there! The
condition of toilets had improved. I
could see a person washing with motorized pumps. There was another big building (a hospital?)
and big camp for the military personnel.
With the projection of the improvements of the last 2 years, I could
imagine Kailash after 10 years. Tarchen
will be a big town bursting with activities for most part of the year. I fear, religious feelings will come down,
since the loneliness of the place will be disturbed by sounds of helicopters
and road vehicles. There was some sorrow
in my mind on these thoughts, which will be there on many religious minds. But Chinese government looked at Kailash
differently. It was promoted as a
tourist attraction now. God save Kailash
and Manas!
There was a big improvement.
Chinese telecom has put an exchange with 5 connections. Many yatris were using them when I
visited. I could talk to my home looking
Kailash! Earlier there was no connection
and we could talk only in Taklakot, which was around 100 km away. My co yatri told me, about the problems he
faced while informing the death of a yatri to his home in India.
Even now, I could overhear frantic calls for help for medical and faster
transport from yatris for their co yatris.
Any improvement will have its effect.
Time only will tell about this.
(Earlier I read a book written by swami Tapovananda- “Wanderings
in Himalayas”. He was expressing
about these improvements. The experiences he had while visited Kasilash in
1930s cannot be compared now. Even then
we feel our yatra as an achievement!).
I entered the room. My co yatris
were praying. I joined them. Our cooks, by this time made their tents
opposite to our rooms. The tomato soup
prepared by them was excellent at that moment.
We were going to stay here in Tarchen for the next two days. We have programmed to go to Nandhi parikrama
next day. Second day was free.
When I was planning for Kailash yatra this time, I was aiming and
praying for Nandhi parikrama. I did not
know anything about the Nandhi parikrama – not even the route. I knew, it was beyond Asthapad and I did not
go to Asthapad on my previous visit. In
the evening I enquired about it and asked the organiser to arrange a tibetian
porter for my help. I wanted to start
early. In some maps I saw some caves and
if I was late, I wanted to stay there. I
was desperate to do holy Nandhi parikrama.
Up to night no porters were found, and the organiser informed me they
would come only in the morning. I wanted
to start before sun rise, so that I could get maximum time and I know I had
extra one day –in case I was stranded somewhere. The organiser told me to follow a river and
go on the right side of it to go to Asthapad and further to Nandhi hills.
Day 11: 21st June
2002: Tarchen – Asthapad – Nandhi Hills
- Tarchen
I woke up early in the morning. I
was tense. I was desperate and determined
to do Nandhi parikrama. I could not get
any porter up to 6 30 am. Only at 7 15
some porters came and I got a smart person.
But I lost about 2 hours time. By
that time one of my co yatris who came up to Asthapad in the previous year also
joined me. He also wanted a porter, and
we waited impatiently for another 30 minutes.
We started informing the organizer to send the porter and started. On the way, we purchased some coke bottles
and tins.
The first hill, near Tarchen, was really tough. We took rest for some time in the half
way. It took nearly one hour to climb up
the hill. At the top, we waited for the
second porter to arrive. Even after
waiting for 10 minutes, nobody turned up.
Asking us to wait, my porter went down to bring another. We want to start, but we were tired (in one
hour!) and waited for porters.
We could see, Tarchen from the top of this hill. Military men were doing Karate exercises on
the left side. Tarchen was bursting with
activities. There were many tents this
time. Big buildings came up in the past
two years. New toilets were being constructed and I hoped further improvements
we can anticipate in the coming years.
We met a group of four from Delhi, who were on the way to Nanthi
Parvath. We had a talk with them for
some time.
My porter came with a lady (later we came to know that she was his wife)
and only at 9 am we could start from top.
We could see some yatris and organiser from our batch down the hill.
I was in bad mood, but I kept my cool.
I wasted more than 3 hours. What
ever I was destined to get, I would get - I thought.
Asthapad means the hill with eight steps or levels. In the second step there are several
fantastic caves where great rishis meditated.
Jains worship this area as their guru Rishabadevaji meditated here. It was a belief that hundreds of swamijis and
rishis are still here as forms of ice lingas.
The Asthapad represents the eight mystical powers of the world from here
to run the entire universe. Boulders of
this area were considered roof of Asthapad.
We were walking slowly over the hills.
For some time we could not have Kailash darshan. We came down the hills and walked on the
banks of the river. There was some water
flowing in the river. There were many
pebbles on its bank and we could not walk faster. At this point, I saw the organizer and some
yatris on top of the first hill. Our
speed slowed down on seeing them waving their hands. We could spot a big stone and took rest, and
by that time they also reached us. We
could see the holy Kailash from this point.
Now, we were a big team of eight.
I thought my aim of Nandhi Paikrama would fail. A big team, mostly, would kill the enthusiasm
of an individual. Some member in a team, if he de-motivated others, it would
have much impact. At this point, the
team leader opened a box he carried and distributed food for all. I played my audiocassette – Rudram, chamagam
and facing Kailash we took food listening to the divine sounds from the audio.
We started again after some rest.
(There was more resting time than walking time!). We followed the river mostly and at times we
climbed nearby hills on the direction of Kailash. (It is better to follow the river to reach
the base. But to have photography, we
have to climb the hills. In my opinion
on the onward journey we can follow the river and in return journey we can go
on hills). We could see two compas also,
on the way and view of holy Kailash from there was fantastic. Those who stay here were lucky, I
thought. My porter told me the compas
were Zhuga and Sini compas.
There was a structure on the path way opposite to the second compa.,
where colour prayer flags were tied up and heaps of stones were kept as
prayers. After walking for an hour from
there, we had wonderful darshan of holy Nandhi Hills. I made “sasthang namaskaarams” to the holy
Nandhi hills and holy Kailash. My speed gone up after seeing holy Nandhi
hill. It was seen so near but
practically it was very far. We took
rest at a point, sitting on a rock and enjoyed the surroundings. After one hour walking from this point, we
still could not go near nandhi parvath and there was one more hill to
pass. Some yatris backed out from this
point and five of us continued. Our
organiser from Nepal went up on the hill on left side of the river and the
organiser from Chennai went up on the right side hill. We yatris followed the river. At this point yatris from Delhi, whom we met
on the first hill, were returning. They
told me, they could not do Nandhi parikrama since some yatris died on the
previous day and they were prevented by Chinese military. (I came to know that in the Nandhi kora the
highest point of trekking is 5859m (ie 19335 feet) and it is known as “Serdung
Chuksam La”).
We continued our trekking. At a
point near the base of holy Nandhi on a small hill we stopped. On the other side of the river there were
tents and people from there waved their hands to us. (I wanted to go a little further in spite of
my tiredness but to keep company with others I also stopped). A dog, which was coming with us for some
time, also stopped its journey.
I took out Bilva leaves (which I bought from chennai –packed neatly in
plastic cover), stotra book (Sanskrit in Tamil) from my camera bag. Putting bilva leaves towards Holy Nandhi and
Kailash, I recited “ashtothram” of God Dakshina moorthy”. The way I pronounced may be amateurish, but
with Bakthi I recited. We bowed down, in
front of Holy Nandhi hill and Kailash at the foot of nandhi hill. Suddenly one of the yatris shouted “Garuda”,
“ Garuda”. It took few seconds to
locate. What a fantastic moment. Garuda the vahana of Maha Vishnu was going
around Kailash. I took my video camera
and recorded the event. I closely
followed Garuda, but after some time near the portion where we pray like shivas
hair (jada mudi)-it went somewhere. I took video of the area and of Holy
Kailash from bottom to top and top to bottom, praying Om Namasivaya. My heart and mind were fully satisfied on
getting this darshan.
It was time for return journey. I
was satisfied to some extent. It was
like getting good marks aiming hundred!
Even though I could not go round Nandhi hills the dharshan of holy
Nandhi hills before Kailash satisfied me.
We started returning. The
organiser from chennai, who went alone on the other side, could go some
distance on Nandhi hill and he bought some earth also. He said he met some yatris from Singapore who
camped there for two days to do nandhi parikrama. (“It will be very tough and it requires help
from two to three helpers to take a yatri between holy kailash and nandhi hills
on the snow valley” he said. Contrary to
the looks, the valley between Kailash and Nandhi hills will be dangerous and
crossing it requires ropes in which yatris has to hang and porters will push
them by hanging on the rope – he further said).
One had to prepare very well for this yatra and many yatris suffer here
he said. (even in southern part of India
in Shiva temples there is a rule that between Nandhi and Shiva no body should
cross. We could find many such similarities between Kailash and our
temples. Nandhi’s position before Shiva
may be a replica of Kailash –the abode of Lord Shiva parvathy!).
It would have taken another five to six hours from the point we stopped
to go near Kailash. As I thought earlier
I could not find any caves on the way!
The only halting point was the Buddhist monastery. (And the temporary
camp by the Malaysian yatris).
On the way, I took a green colour stone big enough to chisel a small
shiv lingam. I wanted to have “ athma
lingam”(stone from Kailash), but in this place I thought everything is
Holy. I took the stone, turned towards
holy Nanthi and Kailash and prayed. It
was heavy to carry initially but heavier later on. There were stones of various colours all over
the place. We took photos and video of
holy Kailash and Nandhi.
Passing snow formed on the river, and its beds, we carefully crossed a
small cutting. Due to the presence of
small stones, the path was slippery. A
co yatri was feeling very bad at this point, and my porter took care of
him. Small toffees and gems came
handy. At some points, I could walk
fast. The path seemed never ending. We were thirsty and tired. To visit holy Nandhi parikrama, we require
minimum three days, I thought.
We saw a big rat, which looked like a dog! When I looked through the zoom of my video
camera only, I felt sure it was rat! We
met some more yatris who were returning from the Nandhi base. We could not talk much. On the way, there were no clouds over Holy
Kailash and we took photos.
We returned to our base camp at Tarchen, at 18 30 hrs. I thanked God for the kindness and Dharshan
offered to us.
Day 12 : 22nd June
2002: at Tarchen (4700m / 14975 feet):
Today was “Maha pradosham” day (when pradosham day falls on
Saturday it was maha pradosham day).
There was no work today. I
thought getting nandhi and kailash darshan today would be memorable. We were very tired and we had to start outer
parikrama also next day. Another option
was if we went another 10km by road we could get nandhi and kailash darshans
together. But the drivers refused to
take the vehicles (they were taking rest!).
God would have felt, this lad could not trek on a fasting day and gave
darshan a day earlier, I thought.
We took complete rest . I put
cassettes praising Shiva Parvathy. At
this time, we came to know that one of our yatris who was sick, was in bad
condition. We went to his room. He has not taken proper food for many
days. He vomited whatever he took. At this time, our Chinese guide got one
doctor. On seeing his condition, he
immediately rushed back and got his assistants and medicines. He made a temporary stand and put saline
mixed with many medicines. He asked us
to put wet cloth over the fore head also for some time. This much of medical facility I did not
anticipate. We thanked the doctor
profusely. He gave some medicines to
take for 3 days. We were around him
giving encouraging words.
In the after noon, he became somewhat steady. The organisers planned to return him down to
get better medical treatment. At this
time three more yatris who were affected by some other ailments also planned to
return to lower altitudes (to Katmandu).
They felt they could not do Kailash parikrama. After getting special visa by paying extra
yuwans all the four yatris returned in the afternoon. One of the Nepali cook who was very smart
joined them for help. We sent them back
to Katmandu in one van, requesting the cook to take care of the person who was
given treatment. All the four yatris
took bath in Manasarover and had fentastic darshan of Kailash – Dakshina
moorthy with us in this yatra. We asked
them to pray for us to complete Kailash parikrama.
Somebody said, that a group of yatris from India through External
Affairs Ministry had come. I went with
my co yatri in search of them. I could
not find anybody but we met yatris from Delhi.
I told them to engage yaks since I felt ladies might have problems and
if they felt alright they could walk and nothing wrong in engaging. (Senior
yatri you see- I can advise!).
In the Pradosham time (between 4 30 and 6 00 A/N), I took my sloka book
and sat in a cement platform (earlier it was place for Homa Gundam). I recited 1008 names of Dakshina moorthy
facing Him. I have not done this earlier
and immensely enjoyed the moment. After
performing this, I prayed for some time reciting slokas and came back to shed. (I remember when I came previously, when the
Homam was on, from rear side I recited 1008 namas of Rudra). This year, unfortunately, the Homa Kundams
were dismantled and nobody could do homam-facing Kailash.
I prayed shiva parvathy for darshan in Kailash parikrama, which we were
going to start the next day. In the shed
hot soup was waiting for me.
Night dinner was nice (upma-my favorite) and while talking with others,
I came to know that a group of yatris from Erode and Delhi were prevented from
going to top by Chinese military to day and they have asked for separate visa
to go there! It may be wrong news but it
was better to go in very small groups than a larger group. We went to bed around 10 pm.
Day 13: 23rd June 2002:
Holy Kasilash parikrama 1st day – Tarchen to Derapuk (4909m)
I got up early in the morning.
Went outside the room and had dharshan of Kailashpathy. Clouds were playing hide and seek game with
Kailash. We finished our breakfast and
put our winter dress. I put the
raincoat, leather jacket, sleeping bag, an extra pair of shoes and socks and
the bigger coco cola bottle supplied by the organiser in the main bag and
handed over it to organiser for transport.
The collected bags would be transported separately by yaks and handed
over to us during night halt. In the
camera bag I took, the packs I made already consisting of toffees, my pooja kit
and kneecaps, a small water bottle etc., and handed over it to the porter. Luckily, the same porter who came with me to
Nanthi parvath came and the organiser put him for me. (Infact I told him to
come with me for the kora-parikrama). I
put one toffee pack in my jerkin packet also.
On the other packet I inserted the small water bottle.
Cries of “Har Har Mahadev” went up the air, when our vehicles started
from Tarchen. Now, we could go six kms
in vans and buses in the Parikrama route on either side of Tarchen.
Even now, many yatris (mainly Tibetians) walk full round from Tarchen
itself and some of them do circumambulation by prostration - that is they put sasthang namaskaar and
walk that distance only and do sasthang namaskaar again. In this way they do the parikrama of
Kailash. Looking at this, our parikrama
of going in vans, yaks and foot looked too small. I prayed Shiva Parvathy for completion of our
parikrama without any problem. For us
from plains this area is totally strange and I thought these Tibetians would
have problem in crossing our Anna salai of Chennai in peak hour!. (We cannot
compare the bakthi of Tibetians. They
even don’t take bath in Manas. They say
it would become impure if we take bath in it!).
Our vans started with our prayers towards the west. I looked through the right side window to see
Kailash. I did not want to miss any view
of Kailash. I wanted to walk the full
distance, but in a team we have to adjust with everybody. (And mostly it would
suit us also!).
Earlier, I read there were four prostration points around Kailash
according to Buddhists. We prayed
kailash from every angle. Specifically,
I wanted to pray at these points. We
crossed the first prostration point (chaktsal –Gang) by van. There were series of prayer flags at this
point. There was nobody in this area to
guide us. Even the Chinese guide coming
with us could not tell about many things I wanted to know. With the help of books and talking with the
learned ones who did parikrama earlier only we can locate areas. The driver did not stop the vehicle as the
vehicle was going away from this point.
I closed my eyes for a moment and prayed shiva parvathy from this
area. We had fantastic darshan of
Kailash from this area. The peak looked
like dome with valley on its left. Our
vehicles turned to the valley (valley of Gods). Crossing small streams
and stopped at the banks of a river after an hour. There were fort like walls on either
side. We got down from the vans and waited
for the porters and yaks to arrive.
My earlier visit in this route came to my mind. We stopped almost at the same point. We wasted more than three hours for yaks and
porters to arrive and reached ‘Derapuk’ camp around 5 pm. We tried to go near Kailash (2 hours
trekking), but we could not go since cool breeze sets in. I prayed shiva to give darshan from close
range on the northern side where Kailash looked like Huge Shiv Lingam.
When I asked about “yama Dwar” one of the yatris told me that we
had crossed it already. It was half a km
away, up on a small hill. In my previous
visit also I did not go near it. I went
with my cameras, prayed Kailash from there and returned. I met some Europeans who were trekking at
that time.
After testing our patience for two hours the yaks and the porters
arrived. I wanted to save my energy for
my visit of going near Kailash. I
decided to go on yak as far as possible.
What I missed last time I wanted to see now.
There was a ‘lot’. The head yak
man had papers - hand written in tibetian language – might be names of yak men
– and he asked all the yatris to take one paper. We formed a queue and took one paper
each. I prayed Nandhi and Shiv ganas and
took one paper. He called the name and a
yak man came forward and shown me my yak.
This arrangement was good, since nobody could blame others if something
happened. As I had previous experience
with yak, I checked up the cushion (bed sheets) on top. For a moment, I Prayed Nandhi and Shiv
ganas. The yak man lifted me up. His materials occupied almost half the area
on top and I had to sit in the rear half.
I could not get proper cushion for my – not so good – back (I got
injured while playing foot ball a few years back) and the yak man could not
understand what I wanted to convey.
I managed my seat to some extent, and it was difficult whenever we
climbed hills. Since I was sitting at
the rear, I had to pull the rope (tied around the neck with bed sheets) – with
the result there was strain on my hands also (and certainly strain for yak
also). The yak man watched my plight and
understood my problem. He could not do
anything since removing and tying it would have taken a lot of time.
We saw Nyanri compa (Chhuku compa), perched on the hillside above
– to our left. We could not go near
it. (it has image of Chhuku Rimpoche and
some treasures rescued from the other compos which were destroyed during
cultural revolution). We could see new
prayer flags. These prayer flags were
replaced annually during ‘sakya dawa’ festival on the full moon day in
the month of may/June. We were in June
and the full moon day was just a day away.
We thought we could not see the festival, since we were not in the month
of May. (Later we could get the
experiences of yatris who came in the month of May. It was full of ice in Manasarover and nobody
could take bath. Chinese military
prevented yatris from doing parikrama they said). Somebody pointed out that we had come in
Tibetian New year – first of new years -horse year- which would come once in
twelve years and a very holy one.
After two hours of yak ride, we came to a point where we could see western
face of Kailash. I jumped down from
yak. There was not much snow on holy
Kailash this time when compared to my visit in Sep –2000. May be due to continuous hot climate for the
past 3 days. There were some shops were
we took our packed lunch.
I came out of the shop to have the holy darshan of Kailash again. Here also there were prayer flags tied to a
structure. I prayed from this point
also. Nearby was a place called “Damding
Donkhang (4890m) – valley of yaks.
We started again on yak. I was
looking for the holy Northern face of Kailash.
I knew we had to turn right but the straight path was never ending. On the sides we could see small water falls
flowing from top. One of the lady
yatris fell from yak. After some time her husband also fell from his yak and
fortunately without injury they continued.
Our journey continued on the banks of the river and some times on the
small hills nearby. My focus was on my
plan to go near Kailash at Derapuk. I
was looking very eagerly for the dharshan at Derapuk
Slowly, I could see the top portion of holy Kailash (as it look from
northern side). When I came earlier, the
darshan of northern side was so sudden, I remember that I jumped from the
yak!. Slowly some portion of front hill
blocked the view. When we came around
the hill we could have the holy dharshan of kailash. This was the view I was praying all these
days for darshan. To get this view many saints prayed and Kailashpathy showered
His blessings on ordinary souls like me, by granting this magnificent view.
On seeing this view, I cooly slipped from yak. I did not tell any body that I had a plan to
go near Kailash. My porter who was
waiting nearby came to me. I showed my
hand towards Kailash. He nodded his head
and handed over his bag to another porter.
At this point my organiser from Nepal came to me. He told that it was difficult to go near and
asked me to return to the camp. I
replied him that I will be back after some time.
I waited for the other yatris to pass me. I sat on a rock and checked my cameras, pooja
materials like campor etc., there was one water bottle in my bag and I put it
in jerkin pocket.
I prayed Shiva parvathi and started.
We were walking from the middle where a small stream of water was
flowing. (May be the snow from
Kailash). The three lower hills in front
of Kailash were Manjshree (wisdom), Avaloketeswara (kindnesss) and Vajrapani
(power). We took rest for some time
after half an hours trekking. We had to
jump over stones to avoid touching the water.
The holy Kailash looked so near but every time we cross a point there we
could see a small hill in front. When I
looked back, the area of Derapuk looked very small. Sun was slowly setting, and I wanted to go
near Kailash early. But the legs did not
cooperate with the mind. I felt tired
and came far behind my porter. He used
to come back and took me with him. We
could see shadows of the right side hill on the left side hill. Time was around 5 pm and I know I have to
rush to have darshan before sun set.
When we were going up, we could see the river we were following was in
ice form and deep below we could notice streams of water. We avoided walking on ice and walked on the
sides of the right side hill. The path
was very slippery with small pebbles slipped out when we walked. The porter and myself joined our hands to
pass some stretches. At a point where we
thought we reached Kailash, one more small hill of earth was there (possible
landslides from right side hill) and at this point my porter asked me whether
we could return. I told him a flat NO and continued. It took more than half an hour to cover a
very small distance but inside my mind I was sure that we are very near.
When we crossed the small hill, there was Kailash. I could not control my joy. I did sasthang namaskaaram. There was a small heap covered with snow in
the bottom, which I thought was Nandhi.
I sat at a point nearby and had the wonderful darshan of Holy
Kailash. I recited a phrase from
Rudram. I wanted to recite the slokas
known to me by heart, but words failed to come.
I stopped and had holy dharshan only for some time. At this point, I could see a co yatri in our
batch also who came before me was returning.
I could not speak much. I took
video and still photos. There was a
flash in my mind whether to go and touch the holy Kailash. I decided not to touch and spoil the
holiness. I lighted campor in front of
Holy Kailash (it was difficult due to cool breeze) and recited “mangalashtakam”
– a song praising Shiva. I prayed for
the welfare of everybody known to my family and friends and prayed for
Kailasaprapthy for the past, present and future generations of my family did
namaskaars and started my return journey.
I wanted to take a moortham (a small stone). I was searching for a good one. After some distance on the banks of icy
stream, I saw some eyes looking at me. I
moved it with my walking stick. It was a
fairly big stone. (4” x 6 “x 6”). I took
it by hand. I could not believe my
eyes! It resembled Kailash by shape. It had eyes, nose and mouth shaped colour
lines naturally formed over it. When I
showed it to my porter he was also surprised!
I looked behind and thanked Kailashpathy for the prasadam He gave.
Sun was slowly setting. Now, we
walked down over the ice river. To
fulfill the wishes of me, Kailashpathy melted and formed this ice river for me
to walk – I thought. On my earlier visit
I could not walk much like this and I walked with interest for more than half
km. At some places where ice was thin,
we avoided and switched to sides. I met
one more yatri, sitting on a rock at this point. He did not want to go further, since it was
already late. He asked me how far it was
and I did not want to discourage him by saying it would take another one
hour. Time was 6pm. Our base camp we could see. I saw the sun trying to go behind a
hill. At this point our organiser from
chennai came. He wanted to go up. I could not speak much and I showed him the
sun and the shade of the nearby hill. He
proceeded further. Thanking for the efforts,
I gave 50 yuwans for my porter, which he gladly accepted. Without him, I could not have made it. I thanked him.
When I came to camp I could notice the sun setting completely, resulting
in red clouds and changing the colour of Kailash. I took my cameras and recorded it. In this holy Nithya Pradosham time, I again
prayed God.
In the Derapuk camp, I could notice improvements. It was plastered outside. Many tents I could spot where yatris
stay. When I came earlier there was
nobody except our group. (Infact, that
was on full moon day).
After some time, other yatris came to me and asked about the trip. When I showed the moortham I picked up near
Kailash, there was surprise on every face.
I placed the moortham on a towel and put it inside the clothes and
placed it in the main bag.
There was a homam by our yatris facing Kailash. I gave honey and holy ash. I could not attend it as I was taking rest in
my bed. The smell of homam, the
happenings of the day took me to Nitra Devi.
At 9pm, the servers offered dinner.
I took a little food and slept.
Day 14: 24th
june 2002: Second day parikrama – Derapuk – Dolma pass (5650m)-
Zuthulpuk
We got up early
today. We knew this day was a very
important trekking day. We had to cross
Dolma pass, which was the highest point on our trekking route. We finished our breakfast at 5 am. When our organizer, wanted us to start, I
purposefully delayed for another 45 minutes.
I thought yaks would start around 6 am only and we had to wait for that
somewhere else.
The main purpose
of my delaying was to have “Ponnar menian” (Golden colour darshan) of
Holy Kailash. I could not see this on my
previous visit as we had started at 5 am.
The purpose of starting early was to avoid any possible problems in
Dolma pass, and the organizers normally make us cross Dolma before 11am.
Today, we could
see clouds on the eastern side. There
were not much clouds all these days. We
could see some clouds over Kailash also.
Looking at the northern view of Kailash, in day time was memorable. The Sun God showered his first rays on
Kailash. Clouds tried to block it,
smoothened it and showered it on Kailash.
The resultant view was fantastic.
The clouds turned golden. We
could see holy Kailash slowly turning its white colour into golden colour.
“What a glorious
sight to see.!” We were so stunned, we
could not pray at that time! It was present
only for a few seconds and Kailash turned white. We hurriedly took photos and video. The golden colour was not so thick as I had
seen in some photos. That may be due to
the clouds and lesser snow on Kailsah, I thought. Nevertheless, it was a wonderful experience
and I thanked God for this Dharshan.
We started around 6 am. Even at that time, yak men were not ready. With cries of Har Har Mahadev, we started. We crossed river Lha Chu on a wooden bridge. (If we continued our journey further with the river, we would reach source of Indus river). We crossed the bridge and climbed up the hill. After some distance we could see our co yatris sitting, waiting for the yaks and we joined them.
I was fully
satisfied. Whatever I wanted to see in
this yatra I could see. Theerthapuri hot
water springs, Nandhi hills, Asthapad, going near North face of Kailash,
Darshan of Golden Kailash from Derapuk ,all I had in this yatra. If we cross Dolma without any problem the
yatra would be a successful one, I thought.
Slowly, yaks
arrived. We got over the yaks. My yak man had re – arranged his materials on
top. When the yak was going up, I had
problems in adjusting. I could not sit
properly. I thought I will slip down on steep gradients.if I sat in the rear of
the Yak.
When I came
earlier, I could not see any thing. We
left Derapuk before sunrise (5 am) and the climate was very chill and areas
were under mist at some points. Now, I
could see all the areas. Sun was there shining, but the cold wind blowed the hotness
of its rays.
We could see many
Tibetians. I never thought so many will
come for the Kora (parikrama). Many came
with their wives and children!. I did not
see them in Derapuk. They would have
started their Kora from Tarchen in the night.
While we walk and also use yak for doing parikrama, that too in three
days, the Tibetians complete the parikrama in one day.
They laugh at us
while going on yak. (but they are very
kind and helpful). They were in
hundreds. The group leader told me, that
since it was full moon day the crowd was more and for them the full moons on
may/ june is auspicious he said. We
waved our hands at them and they also responded.
The snow covered
pass on the right side is “Khado Sanglam”(5212 m). They consider a lion faced Dakini Goddess
protects it and only pilgrims on their 13 th circuit only can cross it. At Shiva-Tsal (5330 m) we had a
wonderful darshan of Kailash. We could
see the same view we got at North face and its extension. It was like Shiva lingam and “Avudaiyar”. Our yaks stopped there for few minutes. We took photos there. After some time, we got down from the yaks
and started walking. (a break for yaks and for us too!). We slowly approached Dolma pass. From a distance it looked as if we could walk
easily. After some time, the yaks
crossed us. Some of the yatris, were
already on yaks. After a yak ride of a
few hours, we liked to walk some time so that the thigh muscles loosened up. We
were crossing many stones, jumping on them.
I wanted to see the “sin testing stone” (Dikpa Kamak), but could not
identify it. (it is said that a sinner
could not pass through it). May be I
didnot want to take risk!
Now we were on
yaks again. We crossed a small stream of
water and headed up. We were going on
Dolma pass. It was steep – so steep in
many places that I could hear the palpitations of the yak and feel it on its
stomach. I jumped down to walk. After some time when I went on yak, I could
not sit comfortably, and on seeing my conditions other yatris came with me
shouted. I could not sit at all. Holding the ropes on a steep slope, I pulled
it resulting in the loosening up of the rope.
Due to this, I was slipping out.
On hearing the warning calls, I coolly slipped down from its back and
started walking.
There was problem
for a yatri couple also. Their
respective yaks pushed them down again.
Even after hearing the frantic calls of the lady yatri, the yak men did
not turn up. I shouted at them to go
near the lady yatri and then only they moved a bit. Yaks do not obey their masters. On plain ground we thought, they listened to
their whistles but even then, they went as they wished.
There was snow on
the surface. At some places it was like
ice cones from the ground. On seeing me
walking, the head yak man asked me to go on the yak of the lady yatri who fell
down. (On sign language!), I accepted his offer, and got up on the yak. This yak was comfortable for me. The ropes were tied on a wooden block
(instead of clothes of my previous yak) and the ropes were tight. I could sit on it in the front side, since
there was not much luggage of the yak man tied on the front.
The yak walked
through rocks. It was difficult to watch
on either side of the yak. If we were
not careful our legs may hit the rocks.
I could watch the top of Dolma now.
The colour flags tied on top were visible. I got down from the yak and slowly walked
towards it. I sat on a nearby rock and
watched the surroundings. I could find
many Tibetians at that point. Many
yatris were tying new ropes, and colourful prayer flags. A young Tibetian lady was seen praying
towards a boulder (which was completely covered by the flags). The boulder on top represented Dolma Devi
– a powerful Goddess (Tara Devi in Sanskrit).
I came towards it and prayed there and did Sastang Namaskaarams. Tibetians leave something here (like drops of
blood, hair, small clothes etc.,) and take some thing (prayer flags etc.,
attached to the rock) as her prasadam.
This was the spiritual and physical high point of the Parikrama (19,500
feet) and considered very important.
We took photos
there and slowly started climbing down.
Some Tibetians lit “dhoop” (Sambrani) on a rock in a big heap. I took some and put it on the fire. The good smell added to the holiness of the
area.
After some time,
we could see the holy Gouri Kund (the lake of mercy). (Normally, nobody took bath here, since there
was a belief that Mata Parvathy took her bath here). It was down below from the trekking path and
the porters went down and brought the holy water as Prasadam.
At this point,
waiting for the holy water to arrive, I sat on a rock and took video. There were ice blocks on the green waters of
the pond. Snow was seen at many places
around the pond and beyond. For a person
from the south, certainly it was a fascinating sight. One Tibetian yatri showed me the sun and two
beautiful rainbows! One was around the
sun and the second was some distance behind it!
It was a fantastic sight to watch.
We jumped on the
rocks to get down from the top of Dolma.
It was tough for some time and once we were used it, we walked
fast. With interest, I watched a
Tibetian doing Parikrama leaping on the rocks upside down- putting a line-
jumped to that point – and continued going up on his Sastang parikrama!
The lady yatri
who was struggling, was seen escorted by the organizer. I saw the valley and the small tents down
below near a river. My speed went up on
seeing the tents. We came down after
trekking about two hours from Dolma.
Some yatris were there already.
There was some cooked food brought by the porters and we took it. Unable to continue after food, I slept on the
green grass for some time.
The climate was
changing fast. We could see dark clouds
and suddenly drizzle started. We could
notice small ice particles. We hurriedly
went inside a tent. Many were standing
already. The importance of coming down
early, we understood here. (If we were
on top, and rain comes – there would be no place to hide).
I opened my
umbrella, to go out. Suddenly, it got
turned upside down and some rods broken.
I brought it to the tent in the same shape.
After some time,
the sky got cleared and we started walking.
I went on the left side of the river and crossed it jumping on
rocks. These rocks were slippery. We walked for half an hour to rest at a
place, we thought yaks would arrive (from the sides of the valley). The organizers were waiting there already and
after an hour the yaks arrived. I could
not locate Shabje Drakthock where Buddha’s foot prints on a huge rock were
believed to be present. The camp where
we were going to stay in the night was nowhere in sight upto the end of valley,
which was far off. The main part of
yatra was over by this time and we shifted to yak mode immediately. Yaks were listening to the whistles. But if they saw water or grass they would go
near it. The ride was monotonous except
for the pushing down of a lady yatri near the water (again!). On seeing a horse (a weak one!) all the yaks got frightened and pushed the
lady down. My yak was coming on the rear
with the yak of an another lady yatri and I did not face any problem. But we used to warn other yatris if our yak
came near them.
Suudenly, I got
the darshan of Kailash peak. Earlier, I
thought we could not see Kailash from the east.
I shouted and asked the head yak man Kailash! Kailash!. He bowed his head and confirmed it.!. The darshan was for a very little time and I
could not take my camera out! (this area
was another prostration point. I bowed
my head (from the yak) and thanked Shiva for the kindness.
Even after an
hour’s ride, the view of our camp ‘zuthul puk’ was nowhere in sight. My leg muscles were paining and I decided to
walk the balance distance. I slipped out
of the yak and started walking. It was
enjoyable since I was not tired. I could
see many Tibetian yatris and their families on the way. After an hour’s trekking, I could see our
camp. There was a water falls on the
left side near the camp. The water from
the falls was fully frozen. It was a
wonderful sight. Even the lines were
visible on the falls.
I went to the
camp. Some yatris were there
already. It was a tough day and by the
grace of God we came without much problem.
The welcome tea was tasty and we waited for dinner. We slept immediately after dinner.
DAY 15: 25th
june 2002 (Zuthulpuk – Tarchen – Hore):
We got up only at
7 am. There was no hurry from the
oranizers. We could walk down to Tarchen
in five hours time. We started at 8 am. Most of us preferred walking. Some preferred yak ride. We walked on the banks of a river. There was joy in the walking as we were
completing the Holy Parikrama. We went
up on the small hills and came down to the banks of the river and after four
hours of trekking we could see lake Rakshas tal. Our speed went up on seeing a shop. We took coke there and waited for others to
arrive. After an hour our organizers
also came.
Dropping the
luggages, the yaks went down the valley..
We paid tips to the yak men. We
thanked the yaks (we consider them as Shiv ganas – helping to see God).
After some time,
the vehicles arrived at this point.
Tarchen was just two kms away. We
boarded the vans and the vans started towards Hore. On seeing this, I shouted and stopped my
van. I hurriedly went behind and asked
the oranizer to turn the vehicles towards Tarchen and it was not right to
divert from kora route. I had plenty of
time and would have walked the remaining distance in an hour’s time. I told him, that I want to go to the point
where I started. The drivers also
understood the logic and all the vans turned towards Tarchen.
At Tarchen,
I made sastang namskaarms facing Holy Kailash.
I controlled the tears. God had
given me a second Parikrama of holy Kailash.
I prayed to him again and again.
We went to the
telephone exchange and had a talk with my family. My wife was very happy. She asked me if I had completed Nandhi
parikrama also. I told her that I
saw the Nandhi hill !.
I purchased a
small garland (a colourful plastic material) for 30 yuwans (after bargaining
from 100 yuwans asked by the seller) as a remembrance.
Our vans started
towards Hore. We could not have
Kailash darshan on the way, due to the clouds on Kailash.
We occupied the
rooms in Hore. Some of us went in a van
to take holy Manasarover water in cans.
We collected all the cans and went to the Manas. The driver went for more than one hour on the
shores. We were telling jocularly
that we were doing Manas parikrama
again!
At a point the
driver thought that depth was not much, and stopped the van. We went with all the cans to the shore. Initially only two of us went inside to
collect the holy water and we put the lids sitting on the shore. Later I entered the Manas and stood there in
some depth (folding pants) and prayed Manas.
We started
collecting Moorthams again. I got a
small stone with two colours (white on the top and black at the bottom –
representing Shiva shakthi – I explained this to others! and after some time I
hit a prize. I got a Moortham resembling
a “car”. I thought God had given me a
car. (Earlier, before coming to Kailash,
I had returned a cheque of loan from my office for buying a car – since my
share of it had been diverted to my Kailash trip!). We collected many moorthams and came back to
our van.
Later, in the
room, we sealed the inner caps with “Araldite”.
This water had to reach our home safely.
We packed and repacked our things until night.
Day 16: 26th june 2002 (Hore- Paryang):
We started early
at 6 30 am. At the place, we saw Kailash
for the first time (on the top of a hill), we stopped our vehicle. There were clouds everywhere and we had
glimpses only for a few seconds. There
was happiness on the faces of everybody.
Taking my video camera I went to each Individual and shared their
happiness and asked their experiences of the yatra. Most of them told that they were very happy
and thanked God for the holy darshans all these days.
We took group
photos with our drivers, organizers and their staff. Without their help it would not have been
possible for the successful completion of the yatra. (We could say – we paid money – but money
couldnot give this holy experience )
We started our
return journey.
We reached
Paryang around 7 pm.
Day 17: 27th june 2002 (Paryang –Saga)
The drive was
monotonous and we tried to enjoy the ride by listening to the music of audio
cassettes. By this time we had learned
the art of sleeping in the vans inspite of the roughness of the road.
Day 18: 28th june 2002 (Saga – Nyalam)
We crossed
Brahmaputra river in the morning around 9.30.
We waited for the staff to arrive.
It took more than one hour to ferry all our vehicles on the boat. To kill time we started playing. We had a competion of throwing small pebbles for long distances. After that one of our drivers (senior man)
kept an empty bottle. From a distance we
had to hit it with a stone. Myself and
the driver won the match!
At this point,
many vans came. They were yatris from
India. When I went near them I was
surprised. These yatris were from sects
who believe in only Maha Vishnu. There
were Namams (3 lines) on their fore head (right from their nose). I was totally surprised since, mostly in this
sect, in the south, they won’t pray Shiva.
On enquiry, they told that they were coming from Hyderabad. They directed me towards the first car where
their head a “ Jeeyar “was sitting. I
went to him and offered my namaskaarams.
During our talk, he asked me about Asthapad and other areas and the
climate. Most of them were fatty
persons. I suggested to him that
engaging of yaks was a must. Decency
prevented me from asking the purpose of their visit and I came back to continue the journey.
In the car, there
was talk about them. Why these people
came here and so on. I was particularly
upset about their not telling “Namasivaya” when I greeted them with the holy
panchatcharam. No - I was not averse to
Maha Vishnu. I prayed Him also, to help
me in getting Kailash darshan. But I did
not like some followers who are fenatics.
Now a days things are changing
(for better). I could find many
vaishnavities in shiva temples of south.
On the banks of
Brahmaputra where our vehicles stopped, I took a nice bath. On seeing me some others also followed. I packed all my winter clothings in my bag
and put a new T shirt which gave me a lot of freshness and suddenly I felt my
weight got reduced!.
We reached
“Nyalam” in the evening and enjoyed a comfortable stay.
DAY 19: 29TH JUNE 2002 : (Nyalam –
Kathmandu)
We started around
7 am. We came to the point where Chinese
authorities checked our passport around 11. 30 am. It was only a formality. I put my video camera in the van and I packed
all the Moorthams I collected in the main bag (to be sent in the lorry). If they prevented taking Moorthams, I would
lose good ones I thought. Checking
individual bags from a lorry would be impossible and time consuming. They had a customary look on this and allowed
the vehicles out!
We were asked to
assemble in a line and they allowed us to go out of exit gate. We started our van journey. The sky was clear and there were fresh green
plants everywhere. Possibly, it would
have rained the previous days. We
stopped mid way to enjoy the scenery for some time.
Slowly, we came
down to the valley. It was time to get
down from the vans. We had a tearful
farewell with the drivers. We hugged
each other. Earlier we paid equalent to
Rs.500 IR as tips to the drivers and the organizer on our behalf gave it to
them. We unloaded our bags from the
vans. I engaged a smart boy and gave my
bags and water cans to him. He took the
bags and crossed over to the Nepal border and waited for me!.
The authorities
checked us with reference to our visa and passport and allowed us to go
out. When I crossed the bridge, I had a
sigh of relief of going out of China and entering Nepal.
With the ‘welcome
to Nepal’ greetings from a friendly staff of Nepal custom authorities we
entered Nepal. I filled EMB. forms of
mine and some co yatris and handed them
over it to the authorities. Our bus was
waiting for us and the boy came with me and neatly put my luggage inside the
bus. Organizers from Nepal who came in
the bus greeted us. There were some landslides enroute, but were cleared
immediately. We stopped for lunch at 3
pm in a star hotel. We checked in the
hotel at Kathmandu around 6 pm.
DAY 20: 30th June 2002 (Kathmandu –
Bangalore)
Our flight was at
9 am. We finished a light breakfast in
the hotel and started our journey to the airport. When we reached the Airport at
about 7 am, I had a shock of my life when they told us that the flight was full
and we could not fly! It seemed they
overbooked the tickets and filled up on “first come first served basis”. In fact, our organizer called the Air port
authorities from Hotel. Here they said
that, there was no such phone – check in facility and our batch could not
fly. I was not a regular flier, and I
thought like in trains if we had confirmed reservations there would not be any
problem. Next flight to Bangalore was
only after 2 days!
We called our
Nepali organizers, who had left the airport by that time. When they came again and talked in Nepali
language, they said they could arrange tickets for New Delhi (flight was in the
Afternoon) and subsequent flight to Bangalore (in the night). There was no other go. In the airport, we left all our luggages
(which were security checked already) and left in a van to the office of Royal
Nepal Airlines. Our Nepali organizers
some how got the confirmed tickets for both the flights. I tried to re book to Chennai for which they
did not accept – since it was a different airlines).
I called my
friend at Bangalore, who had reserved a ticket for the Chennai train of this
day,and requested to cancel it. There
was confusion about accommodation, return reservation etc.,
We boarded the IA
flight in the afternoon. While others
carried the holy Manas water with them, I prayed God and booked it in the
luggage. The cans arrived safely.
In the New Delhi
airport also, when the staff were told “ we were Kailash yatris”, we were
treated with respect and they took all our consignment in one box and loaded it
in the flight. We reached Bangalore
around 9 pm. I booked a room in The city
station retiring room where myself and a co yatri from Chennai stayed.
DAY 21: 1st
july 2002 (Bangalore – Chennai)
I could get two
tickets for the morning train, by standing in queue in the early hours of
booking and we returned to Chennai around 1 pm.
There were many people to receive my co yatri and I also got some
garlands. My co yatri after getting down
at his house, sent me in his vehicle to reach my home.
I went to my
pooja room, placed all the luggages before God, and did ‘sastang
namaskaaram’. God has taken me in this
holy yatra for the second time. I prayed for forgiveness for all the mistakes I
committed knowingly or unknowingly in the yatra. I thanked Him for the kindness shown to me
and prayed Him for the welfare of all who directly or indirectly helped me in
doing the holy Kailash manasarover yatra.
I looked at the
picture of Shiva I was praying daily. I felt there was smile on his face. With
tears in eyes, I could not control my emotions.
As I dreamt, He had not
given darshan as “Rishaparoodar” (Shiva, Parvathy on Nandhi) in Kailash.
Dreams never
end.
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